1 Corinthians Chapter 3, Verse 23

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Book of 1 Corinthians
Chapter 3
1

2
3
4
5
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7
8
9
10
11
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13
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23

23: υμεις δε χριστου χριστος δε θεου— edit Textus Receptus
23: And ye are Christ's; and Christ is God's.- edit KJV text
23: And you are Christ's. And Christ is God's.— edit Douay text


And ye are Christ's. You belong to him; and should not, therefore, feel that you are devoted to any earthly leader, whether Paul, Apollos, or Peter. As you belong to Christ by redemption, and by solemn dedication to his service, so you should feel that you are his alone. You are his property, his people, his friends. You should regard yourselves as such, and feel that you all belong to the same family, and should not, therefore, be split up into contending factions and parties.

Christ is God's. Christ is the Mediator between God and man. He came to do the will of God. He was, and is still, devoted to the service of his Father; God has a proprietorship in all that he does, since Christ lived, and acted, and reigns to promote the glory of his Father. The argument here seems to be this: "You belong to Christ, and he to God. You are bound, therefore, not to devote yourselves to a man, whoever he may be; but to Christ, and to the service of that one true God, in whose service even Christ was employed. And as Christ sought to promote the glory of his Father, so should you in all things." This implies no inferiority of nature of Christ to God. It means only that he was employed in the service of his Father, and sought his glory -- a doctrine everywhere taught in the New Testament. But this does not imply that he was inferior in his nature. A son may be employed in the service of his father, and may seek to advance his father's interests. But this does not prove that the son is inferior in nature to his father. It proves only that he is inferior in some respects -- in office. So the Son of God consented to take an inferior office or rank; to become a Mediator, to assume the form of a servant, and to be a man of sorrows; but this proves nothing in regard to his original rank or dignity. That is to be learned from the numerous passages which affirm that in nature he was equal with God. See "Jn 1:1".

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