Dog

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frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs that wandered about devouring dead bodies and the offal of the streets (1 Kg 14:11; 1 Kg 16:4; 1 Kg 21:19, 1 Kg 21:23; 1 Kg 22:38; Ps 596, Ps 5914).


As the dog was an unclean animal, the terms "dog," "dog's head," "dead dog," were used as terms of reproach or of humiliation (1Sam 24:14; 2 Sam 3:8; 2 Sam 9:8; 2 Sam 16:9). Paul calls false apostles "dogs" (Phil 3:2). Those who are shut out of the kingdom of heaven are also so designated (Rev 22:15). Persecutors are called "dogs" (Ps 2216). Hazael's words, "Thy servant which is but a dog" (2Kg 8:13), are spoken in mock humility=impossible that one so contemptible as he should attain to such power.




This entry includes text from Easton's Bible Dictionary, 1897.

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