Exodus Chapter 2, Verse 11
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11: And it came to pass in those days, when Moses was grown, that
he went out unto his brethren, and looked on their burdens:
and he spied an Egyptian smiting an Hebrew, one of his
brethren.
11: And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian smiting a certain Hebrew of his brethren the children of Israel.
The education of Moses at the Egyptian court could not extinguish the feeling that he belonged to the people of Israel. Our history does not inform us how this feeling, which was inherited from his parents and nourished in him when an infant by his mother's milk, was fostered still further after he had been handed over to Pharaoh's daughter, and grew into a firm, decided consciousness of will. All that is related is, how this consciousness broke forth at length in the full-grown man, in the slaying of the Egyptian who had injured a Hebrew (Ex 2:11, Ex 2:12), and in the attempt to reconcile two Hebrew men who were quarrelling (Ex 2:13, Ex 2:14). Both of these occurred "in those days," i.e., in the time of the Egyptian oppression, when Moses had become great (יגדּל as in Gen 21:20), i.e., had grown to be a man. According to tradition he was then forty years old (Acts 7:23). What impelled him to this was not "a carnal ambition and longing for action," or a desire to attract the attention of his brethren, but fiery love to his brethren or fellow-countrymen, as is shown in the expression, "One of his brethren" (Ex 2:11), and deep sympathy with them in their oppression and sufferings; whilst, at the same time, they undoubtedly displayed the fire of his impetuous nature, and the ground-work for his future calling. It was from this point of view that Stephen cited these facts (Acts 7:25-26), for the purpose of proving to the Jews of his own age, that they had been from time immemorial "stiff-necked and uncircumcised in heart and ears" (Acts 7:51). And this view is the correct one. Not only did Moses intend to help his brethren when he thus appeared among them, but this forcible interference on behalf of his brethren could and should have aroused the thought in their minds, that God would send them salvation through him. "But they understood not" (Acts 7:25). At the same time Moses thereby declared that he would no longer "be called the son of Pharaoh's daughter; and chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt" (Heb 11:24-26; see Delitzsch in loc.). And this had its roots in faith (πίστει). But his conduct presents another aspect also, which equally demands consideration. His zeal for the welfare of his brethren urged him forward to present himself as the umpire and judge of his brethren before God had called him to this, and drove him to the crime of murder, which cannot be excused as resulting from a sudden ebullition of wrath.
(Note: The judgment of Augustine is really the true one. Thus, in his c. Faustum Manich. l. 22, c. 70, he says, "I affirm, that the man, though criminal and really the offender, ought not to have been put to death by one who had no legal authority to do so. But minds that are capable of virtues often produce vices also, and show thereby for what virtue they would have been best adapted, if they had but been properly trained. For just as farmers, when they see large herbs, however useless, at once conclude that the land is good for growing corn, so that very impulse of the mind which led Moses to avenge his brother when suffering wrong from a native, without regard to legal forms, was not unfitted to produce the fruits of virtue, but, though hitherto uncultivated, was at least a sign of great fertility." Augustine then compares this deed to that of Peter, when attempting to defend his Lord with a sword (Mt 26:51), and adds, "Both of them broke through the rules of justice, not through any base inhumanity, but through animosity that needed correction: both sinned through their hatred of another's wickedness, and their love, though carnal, in the one case towards a brother, in the other to the Lord. This fault needed pruning or rooting up; but yet so great a heart could be as readily cultivated for bearing virtues, as land for bearing fruit.")
