Mark Chapter 13, Verse 32
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32: περι δε της ημερας εκεινης και της ωρας ουδεις οιδεν ουδε οι αγγελοι οι εν ουρανω ουδε ο υιος ει μη ο πατηρ
32: But of that day and that hour knoweth no man, no, not the
angels which are in heaven, neither the Son, but the Father.
32: But of that day or hour no man knoweth, neither the angels in
heaven, nor the Son, but the Father.
Neither the Son. This text has always presented serious difficulties. It has been asked, If Jesus had a Divine nature, how could he say he knew not the day and hour of a future event? In reply, it has been said that the passage was wanting, according to Ambrose, in some Greek manuscripts. But it is now found in all, and there can be little doubt that the passage is genuine. Others have said that the verb rendered "knoweth," means sometimes to make known, or to reveal; and that the passage means, "That day and hour none makes known, neither the angels, nor the Son, but the Father." It is true, the word has sometimes that meaning, as in 1Cor 2:2; but then it is natural to ask where has the Father made it known? In what place did he reveal it? After all, the passage has no more difficulty than that in Lk 2:52, where it is said that Jesus increased in wisdom and stature. He had a human nature. He grew as a man in knowledge. As a man, his knowledge must be finite, for the faculties of the human soul are not infinite. As a man, he often spoke, reasoned, inquired, felt, feared, read, learned, ate, drank, and walked. Why are not all these, which imply that he was a man -- that, as a man, he was not infinite -- why are not these as difficult as the want of knowledge respecting the particular time of a future event; especially when that time must be made known by God, and when he chose that the man, Christ Jesus, should grow and think, and speak as a man?
